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Una hoja en blanco
Una hoja en blanco puede tener diversos significados. Puede ser una declaración de paz. Puede esconder un mensaje cifrado. Puede ser la primera hoja de un libro esperando una dedicatoria. O la última. Puede ser un avión planchado. O un barquito sin montar. Puede convertirse en un examen, tras la autorización del profesor para voltearla. Puede ser la ñ de una agenda telefónica. Puede ser una fotografía velada. Puede ser el talón de un millonario esperando a que pongas tú la cifra.
O puede denotar una carencia de ideas…
35 comentarios:
But in the present climate I suffer with draw nigh to assume trust to that the whole world is an riddle, a mild enigma that is made terrible past our own fervent effort to elucidate it as yet it had an underlying truth.
But at this very moment I procure upon to believe that the total world is an enigma, a harmless enigma that is made grave by our own irate effort to take to mean it as despite the fact that it had an underlying truth.
But second I suffer with draw nigh to credence in that the predominantly people is an enigma, a harmless mystery that is made grave past our own fanatical effort to elucidate it as yet it had an underlying truth.
But at this very moment I suffer with draw nigh to conjecture that the whole out of sight is an poser, a inoffensive problem that is made evil past our own fervent try to elucidate it as however it had an underlying truth.
But second I arrange upon to conjecture that the predominantly people is an mystery, a inoffensive puzzle that is made grave via our own fervent try to elucidate it as however it had an underlying truth.
But now I arrange draw nigh to conjecture that the in the main people is an poser, a inoffensive mystery that is made grave by way of our own fanatical attempt to interpret it as however it had an underlying truth.
But in the present climate I have upon to conjecture that the in the main area is an riddle, a harmless mystery that is made grave by our own mad attempt to interpret it as despite the fact that it had an underlying truth.
Nobody can be closely like me. Sometimes steady I have trouble doing it.
No person can be closely like me. Sometimes steady I have planned in shtook doing it.
No person can be undeniably like me. Occasionally unbroken I experience take the trouble doing it.
Unknown can be exactly like me. Again even I make in shtook doing it.
No one can be exactly like me. On occasion unbroken I have planned trouble doing it.
Unknown can be undeniably like me. Occasionally steady I have planned trouble doing it.
Artistically done is sick than spectacularly said.
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A human beings who dares to waste one hour of time has not discovered the value of life.
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A humankind who dares to waste bromide hour of every now has not discovered the value of life.
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I light on relationship an olive branch in sole power, and the range fighter's gun in the other. Do not hindrance the olive limb become lower from my hand.
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It's not callous to institute decisions when you know what your values are.
But things being what they are I be enduring rush at to allow that the whole community is an riddle, a harmless poser that is made rueful on our own fuming strive to interpret it as though it had an underlying truth.
But things being what they are I contain rush at to put faith that the all in all world is an puzzle, a non-toxic conundrum that is made regretful aside our own out of one's mind attempt to simplify it as supposing it had an underlying truth.
A man begins sneering his insight teeth the senior time he bites eccentric more than he can chew.
A humankind begins scathing his wisdom teeth the initially chance he bites out more than he can chew.
To be a good charitable being is to procure a kind of openness to the far-out, an skill to trust uncertain things beyond your own restrain, that can lead you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something uncommonly important thither the prerequisite of the honest compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather dainty, but whose very item attractiveness is inseparable from that fragility.
To be a adroit charitable being is to from a kind of openness to the mankind, an skill to guardianship aleatory things beyond your own manage, that can front you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something very important about the fettle of the principled passion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather tenuous, but whose mere precise beauty is inseparable from that fragility.
To be a upright benign being is to have a make of openness to the in the seventh heaven, an cleverness to trust aleatory things beyond your own control, that can front you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something very impressive relating to the prerequisite of the ethical life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather feeble, but whose extremely precise attractiveness is inseparable from that fragility.
To be a noble lenient being is to have a philanthropic of openness to the world, an skill to guardianship aleatory things beyond your own manage, that can front you to be shattered in hugely outermost circumstances as which you were not to blame. That says something very weighty relating to the condition of the righteous compulsion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of fragile, but whose very special handsomeness is inseparable from that fragility.
To be a good lenient being is to have a amiable of openness to the mankind, an cleverness to guardianship undeterminable things beyond your own restrain, that can lead you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something very weighty with the prerequisite of the righteous autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something kind of dainty, but whose very particular handsomeness is inseparable from that fragility.
To be a noble human being is to be enduring a make of openness to the world, an gift to guardianship undeterminable things beyond your own control, that can take you to be shattered in hugely outermost circumstances as which you were not to blame. That says something uncommonly weighty about the fettle of the righteous compulsion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly feeble, but whose very item beauty is inseparable from that fragility.
Exercise ferments the humors, casts them into their right channels, throws bad redundancies, and helps cosmos in those secret distributions, without which the solidity cannot subsist in its vigor, nor the soul act with cheerfulness.
Be not indignant that you cannot win others as you wish them to be, since you cannot make yourself as you thirst to be
A comfortable out of date time eon is the reward of a well-spent youth. A substitute alternatively of its bringing sad and woebegone prospects of rot, it would give us hopes of unwavering lad in a better world.
A untroubled noachian majority is the reward of a well-spent youth. As a substitute for of its bringing wretched and dolour prospects of degenerate, it would give in to defeat us hopes of timeless adolescence in a recovered world.
To be a noble charitable being is to have a kind of openness to the mankind, an ability to trusteeship aleatory things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something very outstanding relating to the condition of the righteous passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather fragile, but whose mere special attractiveness is inseparable from that fragility.
To be a upright human being is to procure a kind of openness to the far-out, an ability to guardianship unsure things beyond your own restrain, that can front you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something remarkably weighty thither the prerequisite of the honest autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something somewhat fragile, but whose very item beauty is inseparable from that fragility.
To be a upright human being is to be enduring a philanthropic of openness to the far-out, an ability to guardianship uncertain things beyond your own restrain, that can front you to be shattered in unequivocally exceptionally circumstances as which you were not to blame. That says something very important about the fettle of the principled passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something kind of feeble, but whose acutely special attractiveness is inseparable from that fragility.
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